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Athens Aegina
Akrocorinth Arkadia Cape Sounion Corinth Delphi Epidavros Epirus (Pindos)
Florina Ioannina
Kalavryta Karpenisi Kastoria Mani Monemvasia Meteora
Mycenae
Myconos Mystras
Nafpaktos Nafplion
Naxos Nemea Olympia Olympus
Orchomenos Paros Pelion
Pelion Villages Pylos
Santorini
Sparta
Tiryns
Thessalonica
Vassai Vergina/Aegae Zagorohoria

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Ictinus
introduced a series of architectural refinements to
ensure that the harmonious perfection of the Parthenon
was instantly evident to anyone entering from the Propylaea.
The effects of
perspective, the play of light and shadow dimensions,
the relationship between solids and voids and so on,
tend to produce a slightly deformed picture of reality to
the human eye. And so
Ictinus
made some
astounding "optical corrections". For
instance, an upward curvature - by as much as 6 cm (just over 2 in) -of the stylobate, and the almost
gradual convexity
(entasis) of the
columns which-especially at the corners - were also very
slightly bowed towards the cella. So for today's visitors, too, the traditional
heaviness of the Doric order is transformed by the
austere elegance and harmony of forms and proportions,
while the white Pentelic marble enhances
the in play of light and shadow on the temple's majestic
structures. The decorative features of the Parthenon,
completed in 432 B.C. flourished in political , civic and
religious significance. The sculptures were entirely
designed and perhaps also executed by Phidias, assisted by some of Attica's finest emerging artistic
talents.
Works that survived
the fury of
Christian fundamentalists after
the Edict of Theodosius II (of AD
395), Muslim iconoclasm after the
Turkish conquest of 1456 and
Venetian cannon-fire in 1687 * can
be seen still in situ, in the
Acropolis Museum nearby, in the
British Museum in London and
in the Louver in Paris.
*
The Venetians
under leader
Captain Mourozini
besieged the
Acropolis. The disaster happened on 26 of September in 1687
when a
cannon ball hit the Parthenon.
Due
to the ammunition stored there by the Turks the cannon ball exploded
and the Parthenon was
destroyed. Many years later the
English
Ambassador in Constantinople
received permission from
the Turkish authorities to remove
sculptures from the metopes of
the temple. Neither invasions,
fires explosions nor the ravages of Britain's Lord Elgin have destroyed the majesty of the
Parthenon, now undergoing
reconstruction.
The pentimental groups
(over 4m -13 ft - high) showed, on the east side, the
birth of Athena from the head of Zeus, in the presence of
all the gods of Olympus and on the west the mythical
contest between Athena and Poseidon for the patronage of
Attica, watched by Cecrops. The 92
metopes
of the Doric frieze, on which only the very faintest
traces of the once vibrant colors now remain,
represented a sequence of four versions of the struggle
between good and evil, justice and injustice,
civilization and barbarism, using mythological and epic
imagery.
On the east side, was the battle between the
gods and giants
(Gigantomachy), on the
south side between Greeks and Centaurs (Centauromachy),
on the west side between Greeks and Amazons
(Amazonomachy)
and on the north side between Greeks and Trojans, an evident reference to
the recent victory over the Persians.
For the first time,
therefore, contemporary events and symbols joined myths
and legend to create images with a religious, ethical
and political message. Depicted alongside gods and heroes
were humans and their city, glorified as a mortal
manifestation of the values of eternal deities and
immortal heroes, bringing to mind the Homeric adjective isotheos, meaning god-like .
You
can view my portfolio of photos at
http://www.panoramio.com/user/45649/tags/Acropolis
or
http://www.flickr.com/photos/nickolaos/tags/akropolis/
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