I could not
begin to include them all, but here is an idea of some
of them:
Tzatziki (yogurt
and garlic dip), keftedes (small
walnut sized morsels made with meat), teropitakia (feta
cheese pies), taramosalata (cod roe
dip), melitzanosalata (aubergine
dip), dolmades
(stuffed
vine leaves). There
is of course the famous
Greek
salad (tomatoes, cucumbers, olives,
feta cheese, drowned in olive oil and sprinkled with
oregano) delicious eaten with freshly baked bread.
The
famous Greek salad: tomatoes with cucumbers, green peppers and onions.
Sprinkle on the oregano and salt, and dress the salad
with olive oil.
Greeks eat loads of vegetables, they are abundant and
inexpensive. They are also served on the “mezze” table as fried peppers, courgettes and
Aubergines. Many
are casseroled into delicious oily dishes of peas, onions and tomatoes
or artichokes served in a delicious lemony sauce. Freshly cut salads are
eaten with every meal and you can choose to your hearts desire.
Moussaka is
probably the best- known Greek dish. Aubergines, minced
meat cooked in herbs and spices covered in béchamel. Best served with a crisp salad and crusty bread
not to be missed !
Cheese (tiri): Most Greek cheeses are made from sheeps milk or
goats milk. Among them are Agrafa (a sheeps
milk cheese reminiscent of Gruyere),
manure,
kopaniste, (a highly spiced sheeps
or goats milk cheese), misythra
(a milk curd cheese) and anari (a goats milk
cheese).
Yogurt (yaourti), made from sheep's or goats milk is also
commonly found. Miscellaneous : Bread–
psomi, butter– voutiro, salt
alati, pepper piperi, sugar Zachary, milk gala
Soups
(soupes):
Greek soups are usually very substantial , and are often
made with eggs and lemon juice.
Fasolada is a
popular thick bean soup. Others
include pepper soup, with the addition of vegetables and
meat and bouillon.
Kakavia is a fish
soup, made of various kinds of fish and seafood with
onions, garlic and olive oil. There
are also other excellent fish soups (psarosoupes).
Spaghetti
with prawns and muscles ( photo
on left) - Kalamarakia Tiganita (
photo on right -Fried Squid) Fried Tope with Garlic Sauce ( Galeos
Tiganitos me Skordalia) Fried Whitebait ( Marides
Tiganites)
For
the fish lovers, there are plenty of taverns along
the eastern or western coast of Attica. Modern Athenians
love fish, just like ancient Athenians did. Which ever
direction you choose getting out of the city you will
eventually reach the sea. There is a ritual Greeks follow
whenever they go to a fish tavern. The most knowledgeable
person at the table, goes to the restaurant kitchen to
choose the fish. The restaurant owner, or the head-waiter,
opens one fridge drawer after another, digs into crushed
ice, takes out smaller or larger fish and shows them to
the costumer. "The best fish is the freshest
one" every fisherman will tell you, and by "fresh fish"
they mean that which has been out of the water for no more than a day or
two. Maybe this, more than anything else, makes for the incredible taste
of even the most humble, inexpensive fish of the Aegean. The chosen fish
is weighed in front of the customer before it is scaled
and gutted. The cooking is simple: the fish is grilled over the charcoal
fire, fried in olive oil or made into Kakavia,
the simple fish soup of the islands.
Fish
(psari) and seafood is also abundant on the menus:
Kalamaria
(squid),
octopus, prawns, cattle fish, mussel, lobster.
The commonest species of fish served include: sea
bream (sinagrida,
tsipoura,
lithrini), plaice (glossa)
cod (bakaliaros), red mullet (barbouni) and tuna (tonos).
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Some choose to go to a
hasapotaverna
(a butcher's tavern) to eat charcoal
grilled meat, mainly tiny succulent lamb or kid. In a
hasapotaverna the meat is sold to the
customers by weight, and while it is being grilled, the hungry Athenians
devour all sorts of meze and salads in those vast restaurants that are
usually packed during the weekends. Meat (kreas):
The
favorite kind of meat is lamb ( arne ) usually roasted
or grilled.
Souvlakia
and doner kebab (meat grilled on the spit) are also
popular.
Kokkoretsi (lamb
entrails roasted on the spit) are a popular dish in
country areas and tavernas. Pork
and beef is also served.
TIME TO EAT
Enjoying meals together is an
important part of Greek life. They would do so every day if it were
possible, but every day commitments, particularly in the big cities, mean
that there obviously has to be a compromise. On special occasions,
however, there is no getting away from it : in the whole family, if
not the entire village, sits down around the table. This is true of
private celebrations, such as weddings, baptisms or funerals and is
likewise the case on "official" religious holidays. The communal meal
takes on special meaning, however, when it has been preceded by a long
period of fasting and privation, as in the run-up to Easter. Not only is
the occasion of having a meal together cause for celebration, but also the
very fact of being able to eat normally again is reason to celebrate in
itself. The tables groan under the weight of food and the talking and
eating go on for hours.

ANCIENT TASTES
Even without tomatoes, potatoes,
corn, peppers, lemons mandarins and oranges the Ancient Greeks had a
very rich kitchen. Today in Crete they keep up with the Minoan
traditions such as snails and wild goat in honey. Tradition says that the Greeks
are more fish such as mackerel, sardine, whitebait and eel than meat.
Athenians rich and poor, had a weakness for shellfish. In great demand
was fish paste from Ellisponto and Efxino Ponto and lake Kopais. The
people got used to eating sardines from Faliro and barley bread so every
time prices increased the poor got worried. Vegetables, pulses and cereal
were widely eaten by fans of Pythagoras and Platon amongst others, who
were non flesh eaters.
Appearing on the table were cucumber, artichokes, courgettes, broad
beans, onions, cabbage mushrooms beetroot, leeks, carrot, celery, beans,
lentils, nettles and wheat and barley bread. An every
day diet included different kinds of meat such as hare, wild pig, rabbit
venison, wild goat, birds and even domestic animals. They were baked,
roasted, cooked on the spit and boiled with a variety of spices. Small
birds were stuffed with spices as is still done to this day in Mani. Cheese
and milk was always on the table but in cities it was a rarity. Wine was
a necessity as was honey as sugar was then unknown.
Tradition says lamb on the spit began in ancient Greece where it was
cooked at big celebrations. The word '' ovelias'' comes from the ancient
word '' ovelos'' meaning spit. Ancient Greek religious festivals, in
honor of Hermes, sacrificed a ram. Homer describes in the Iliad in detail
how Achilles with the help of a friend skewered the animal. Another
tradition is that of festive bread. For each celebration a bread is
baked using special ingredients and way of baking.
The diet of the Mycenaean's (1600-1075 BC)
The exhibition about of the
Mycenaeans includes organic remains, which were found at the
excavations, cooking pots and vessels as well as tools which were used
in their dietary habits. The organic remains are animal bones,
sea-shells, cereals, figs, almonds and crystals of wine. Analysis for
the exhibition of " Minoans and Mycenaeans flavors of their time" has
traced in vases and mainly in cooking pots olive oil, wine meat ,
lentils, honey and other materials.
The diet at Mycenae was the so-called
today" Mediterranean Diet" with a great consumption of cereals and
pulses. Oil and wine were widely used and known because supply with
calories and energy the hard working people of the time. These products
are exhibited in antiquities to the Levant inside stirrup jars. A lot of
vegetables and fruit are consumed fresh or dry. The animals give their
wool, milk and dairy products, while they are alive and their meat, when
they are slaughtered. They were sheep. goats, wild hunt and poultry. The
meat is eaten scarcely, only during rituals or festivals. Fish and
marine foods are widely eaten. The cooking pots which were burned found
from the use, were placed directly on the fire, or on bases, or they are
tripod vessels. They are found everywhere, in the houses, the
sanctuaries, the workshops, even in the chamber tombs.
The food is served in open vessels and
the liquids, wine and other, in kylikes, cups of different shapes which
copy metallic vessels. Many herbs are mentioned in Linear B tablets that
used to give flavor to the food. Among the ones that have been
interpreted are crocus, celery, cardamom, mint and fennel.
Enjoying meals together is an
important part of Greek life. They would do so every day if it were
possible, but every day commitments, particularly in the big cities, mean
that there obviously has to be a compromise. On special occasions,
however, there is no getting away from it : in the whole family, if
not the entire village, sits down around the table. This is true of
private celebrations, such as weddings, baptisms or funerals and is
likewise the case on "official" religious holidays. The communal meal
takes on special meaning, however, when it has been preceded by a long
period of fasting and privation, as in the run-up to Easter. Not only is
the occasion of having a meal together cause for celebration, but also the
very fact of being able to eat normally again is reason to celebrate in
itself. The tables groan under the weight of food and the talking and
eating go on for hours.

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Coffee
(Hellinikos kafes) comes in
different strengths and degrees of sweetness. Ness cafe (Frappe) with ice. Tea
(tsai) is
of different kinds. Mountain tea (tsai
tu vunou) an infusion herb found on
mountainsides.
Greek coffee is not filtered so it is
best ground to a fine powdery consistency so the
particles settle at the bottom of the cupid is
made in a special attractive, long-handled small
container with a narrow top, called briki in Greek
COFFEE
AND CONVERSATION
Since the real business of eating does not begin for the Greeks until
midday, it is only coffee that gets city dwellers, in particular,
thought the first hours of the day. Vale briki, which
means something like “get the coffee pot boiling” is one of the most
important phrases to be heard during the course of a Greek day. Not only
does it signal coffee-time, but can also be an outright invitation for a
cozy chat over coffee or even a coffee klatch to gossip about the
various goings-on in the neighborhood.
Anyone who does not participate or observe the rules will find it
difficult to make friends in the community. The hostess serves the
coffee on a tray with some sweet confectionery and a glass of chilled
water. There are rules governing coffee-drinking too: Unlike espresso,
mocha coffee is not downed in one go, but sipped deliberately slowly in
order to leave the gritty sediment at the bottom of the cup.
There are numerous ways of preparing it and sometimes it does not turn
out successfully. There are basically three different ways of preparing
mocha coffee: sketos (bitter), metrios
(medium-sweet), and glikos (sweet). To make one cup of
mocha coffee, you need one teaspoonful of very finely ground coffee
beans. Add sugar to taste, then a cup of water, and slowly bring it all
to a boil in a special little longhand led pot,
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 Drinks (pota):
The commonest drink is wine (krasi,
inos),
either white (áspro krasi) or red (mávro
krasi). The usual table wines are resinated to improve their
keeping qualities (retsina, krasi retsinato) and have
a characteristic sharp taste, which has to be got used
to. The Greek liking for resinated wines
dates back to ancient times, as is shown by the remains
of resin found in the earliest amphora's. The resin is
added to the wine during fermentation and gives it a very
characteristic taste, which may not appeal to everyone
at first. But resinated wines once the taste has been
acquired are very palatable and stimulating to the
appetite. There are also plenty of unresinated wines. Both
dry and sweet wines are produced.
RETSINA.
The Greeks and at first the Romans too, stored wine in earthenware
vessels, as they did almost all foodstuffs. However, the material was
porous, so when amphorae were intended to hold liquids,
they were sealed with
pitch or the
resin
of then
Aleppo pine Pinus halepensis. It was probably by this roundabout route that residue
from this resin first found its way into the wine, and the first
resinated wine into the cup. This accident , if it was an accident, not
only meant the wine would keep longer, but also gave it that
unmistakable spicy taste, which has acquired greater importance as the
number of enthusiasts has increased. So, for example, Pliny the Elder
recommends in his Historic Naturalism that for preference the resin of
pines mountainous regions should be mixed with the fermenting must,
because it had a more pleasant taste. When the Roman wine producers
changed over to lighter, more easily transportable wooden barrels, which
no longer needed to be sealed, resinating wine went out of fashion at
least in the western part of the Roman Empire. By contrast, in the area
of Byzantine influence the preference for resinated wines remained or
undiminished.
Until about 1960,
retsina was drunk only in Greece. It was not exported until modern
tourism developed, when tourists wanted to enjoy the drink they had
gotten to know on vacation at home as well, and almost overnight it was
vying with ouzo for its position as the Greek national drink. The
European Union eventually assigned “traditional description” category,
meaning that commercial production of retsina is only permitted in
Greece. Best retsina, which is nowadays stored in barrels of cypress
wood, is mostly made from Attic Savvatiano, or more rarely from Rhoditis
and occasionally from Assyrtiko grapes. The production method for
retsina
is as simple as possible: small pieces of the
resin of Aleppo pine (Greek:
retsini) are added to the must of the
otherwise traditionally made wine up to a maximum if 2 pounds per 25
gallons (1 kilo per hectoliter), and left in the wine during the
fermentation process until it is drawn from the barrel. This produces a
drink that certainly goes well with dishes containing a lot of olive
oil, small fried sardines, or food that is strongly garlic flavored, but
which can still split wine lovers into two camps.
Beer (bira): The brewing of beer in
Greece dates from the region of King Othon I
a native of Bavaria. Thanks to the good water of Greece, the beers are excellent.
Spirits
(pnevmatodi pota): The
commonest type of spirit is ouzo.
Ouzo is based on pure
alcohol from various sources. It could, for instance, be a distillation
of molasses produced during sugar manufacture. The alcohol is diluted
with water, then the herbs are added. As well as the obligatory anise,
these can also include fennel seeds, star aniseed, coriander, cardamom
and others. This mixture is left to stand, so the herbs can release
their flavors into the mixture of water and alcohol. Raki is similar but stronger.
Greek brandy (konyak) has a fruitier aroma than the
French variety but less character. |

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