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Athens Aegina
Akrocorinth Arkadia Cape Sounion Corinth Delphi Epidavros Epirus (Pindos)
Florina Ioannina
Kalavryta Karpenisi Kastoria Mani Monemvasia Meteora
Mycenae
Myconos Mystras
Nafpaktos Nafplion
Naxos Nemea Olympia Olympus
Orchomenos Paros Pelion
Pelion Villages Pylos
Santorini
Sparta
Tiryns
Thessalonica
Vassai Vergina/Aegae Zagorohoria

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THE " ROCKY FOREST " OF GREECE

64 gigantic
rocks rise perpendicularly from the ground on the western
edge of the plain of Thessaly in the heart of northern
Greece. These ancient pinnacles etched by wind and rain
echoed the chants of the ascetic community of Meteora,
home of monks who live in monasteries and chapels perched
precariously upon the rocks. Meteora stands on the plain
of Thessaly beside the village of Kastraki around 26 km (16
m) north of Trikala and 375 km (234 m) northwest of
Athens. The grey monolithic rocks stand in front of the
Pindos Mountains. The impressive rocks are composed of a
mixture of sandstone and hard gravel called conglomerate. Formed 60 million years ago as the bed of sea, which
we now know, as the plain of Thessaly. Seismatic
movements thrust the sea bed upwards to create a high
plateau and split the thick layer of sandstone into
innumerable faults. Wind, water and extreme
temperatures wore away the fractured sandstone creating
the pillars, which are now known as the
rocky forest of Greece. Hermits and
religious ascetics first inhabited the rocky pinnacles,
which reach 550 m (1.800 ft) tall, during the 9th
century.
The hollows
in the rocks offered shelter from the elements and the
sheer cliffs deterred casual visitors from interrupting
their sail searching and prayers. By the end of the 12th century they had become a loose-knit
community which respected the ideas of solitude. The
Byzantine Empire by the 14th century was beginning to lose
its hold. The plain of Thessaly became a battleground between Serbian Kings and
Turkish raiders all vying for supremacy of northern Greece. The peaceful
monastic communities were particularly vulnerable to the
conflicts and in 1334 the monastery of Mount Athos to the
southeast of Thessalonica was abandoned. Ten years
later the monk Athanasios led a group of
fugitives to Meteora and between 1356 and 1372, on the
Broad Rock pinnacle; the Great Meteoron
monastery was founded. A long ladder provided the
only route to the top, which the monks drew up whenever
threatened. As the original dwellings were
inadequate due to the increasing number of monks larger
and more impressive buildings were begun. The
ladder was replaced by a net and rope operated via a
windlass from an overhanging gantry. Visitors to the
Great Monastery named from the Greek word
high
in the air ” were advised to pray as they made the nerve -
wracking ascent. This precarious method has now been replaced by 115
steps.
Of the 24
monasteries that grew up between the 13th and
16th centuries only six are still inhabited:
The Great Meteoron
,
Agia Triada, Agios
Nikolaos
and Varlaam by monks:
Agios
Stephanos and
Roussanou by nuns.
Meteora-this
city of Monastic Life of Rocks- stands as the most important and the
largest centre of Orthodox Monasticism in Greece, after Mt. Athos. This
stone forest of rocks constitutes one of the most wonderful and
impressive geological phenomena on our planet. The most common theory
holds the view, that the formation of the rocks was due to the prior
existence of a delta shaped cone comprising of river stones and mud,
which poured into the ancient Thessaly basin. After the geological
separation of the masses of Olympus as well as Ossa,
the waters of the basin found an outlet into the Aegean through the
Tempi area. Then the delta shaped mass (by the effect of earthquakes,
wind and rain for millions of years) broke-up into stones and huge solid
rocks up to 400 meters high.
Meteora has been recognized as a protected Monument for Humanity by
UNESCO and other international Organizations and that it must be
maintained as such for bearing witness to Christian, historical,
architectural, agiographic ( and generally artistic) and geological
evidence. The area of Meteora, since October 1995 by civil law(
2531/11.10.95) and in following relative decision by the Synod of the
Church of Greece in 1990- was declared: holy ground, unchangeable and an
violated, a fact, which secures its Orthodox authenticity and effective
protection.
MONASTERY OF GRAND
METEORON: On the highest and largest in area rock of Meteora stands
the monastery for men of Grand Meteoron which was built around 1340 by
St. Athanasios of Meteora - a great personality in monastic life, who
organized the first coenobium at Meteora. The visitor to the monastery
can enjoy: The Tower (1520), which has the dominating feature of the
balcony with the net, the Cellar (today a folk museum showing old tools
and implements), the dinning room(1557, today a
museum of relics of the Monastery), the Kitchen (1557, today a museum
exhibiting old copper, earthen and wooden utensils). There still exist,
through not shown to the Public, the Hospital with care for the aged (
1572, today under reconstruction and refitting) and the chapels of
Theometoros ( Our Lady of Meteoritissas Petras, 14th century), John the
Baptist( early 17th century), Sts Constantine and Helena (1789) and St.
Nektarios. The Monastery is the guardian of manuscript codes of great
artistic value such as gold-seals, patriarchal vestments and other
manuscripts, valuable historic documents, rare old scripts (14th and
15th cent.), old hand made artistry such as wood carvings,
gold-embroidery, silver etc.
MONASTERY OF VARLAAM:
Impressive, but much smaller
in area, very near the great Platylithos, stands the rock of the
monastery for men of Varlaam, which according to tradition was first
occupied by the ascetic Varlaam in the 14 century.
It was founded in 1517/18, when the brothers Theophanes (1544) and
Nektarios (1550) the Apsarades from Ioannina settled there. The majestic
Catholicon of the monastery is of the type as found on Mt Athos and is
dedicated to all Saints, built in 1542. The main Church was painted in
1548 by the Theban painter Frangos Catelanos and it has all the
characteristics attributed to his work descriptive detail and analysis
of historic events with vivid realism. The Narthex was painted in 1566
by the look-alike brothers and Theban painters George and Frankos
Contares. The chapel of the thtree Hierarchs, a tiny Church, was built
in 1627 and was painted in1637 with general characters painted in post-
Byzantine agiography . Other buildings are the Dining room (today a
museum) and the Hospital. At the end of 16 century, the most well
organized bibliographical workshop was functioning, best amongst all
others at Meteora, plus a workshop foe gold embroidery.
MONASTERY OF HOLY TRINITY:
On a characteristically meteoric rock stands proud and grad, as if a nest, the
superb Monastery for men of Holy Trinity. It is said, that it was built in 1438
by monk Dometios. The main Church was
built around 1476 and is a two-pillar crossed temple roofed by a central
dome. The present wall paintings of the church (1741) is the work of the
brothers and painters abbe Anthony and Nicolaos which although more
modern it continues successfully the tradition of good post- Byzantine
school of art. Inside the church is featured Christ Pantokrator and in
the spherical triangles the four Evangelists. the old wood carved
templum renowned for its old and art's-sake icons was stolen in 1979.
The large dome covered inner narthex was constructed in 1689 and was painted in
1692. The chapel of St. John the Baptist- a small circular temple with dome is
carved into the rock- presents many worthwhile icons and was fashioned into the
rock in 1862 and painted at the same time. The remainder of the buildings
comprise the Dinning-room, the cells, reception rooms, water cisterns and other
useful areas.
MONASTERY OF SAINT STEPHEN:
With a panoramic view across the vast plain of Thessaly and above Kalambaka balances harmoniously the easiest to to get to meteoric
Nunnery of St. Stephen's. The small chapel of St. Stephen was built in
1350, in 1545 it was extended and its wall painting were partly
renovated by abbe and painter Nicolaos. The present Church of St,
Charalambos (1798) is one of the mt. Athos type and decorated with
majestic wood carvings. In 1943 the Church was bombed and recently
renovated and its still being painting by the well known hagiographer
Mr. Vlasis Tsotsones. The holy Scull of St. Charalambos is kept at
the Monastery. The sizeable Dining room has been converted into a modern Museum.
The Monastery has distinguished itself for considerable help toward the National
struggles (it has been the Headquarters of the Command during the Macedonian
campaign) through education and culture.
MONASTERY OF ROUSSANOU
(ST. BARBARA): A crown on top of a steep slim rock in the centre of Meteora this nunnery of Roussanou
converses its entire mountain. It was
established in 1529 by the monks and brothers St. Iosal and
Maximus from Ioannina. It is a beautiful construction, which took the
basic form during the 16th century. The Catholicon and cells are on the
ground floor whereas on higher floors there is the main lounge for
visitors, reception rooms, as well as other areas for daily use. The
Church of Transfiguration of the Lord was built in 1530 and is of the mt.
Athos type. Its agiography (1560) is one of the most important and
brilliant of the post-Byzantine period.
MONASTERY OF SAINT NICHOLAS ANAPAFSAS: Near the village of Kastraki and amongst the ruins of the monasteries
of St John the Baptist, Christ Pantokrator- stands the multi storey
Monastery of St. Anapafsas, elegant yet on rather restrictive
rock, impressive nonetheless Organized monastic life on the monastery
started on 14th century. At the start of 16th cent. the Monastery was
renovated extensively and the Church of St. Nicolaos was built. On the
second storey stands the Catholicon of the monastery ( a tiny
singularChurch, almost a square, with a small dome in the centre of the
roof) which was painted in 1527 by the famous painter Theophanes
Strelitza, otherwise known as Bathas and founder of The Cretan School in
Byzantine agiography. On the first storey there is the crypt and chapel
of St. Anthony, on the walls of which there still remain remnants of old
(14 cent) wall paintings. At the top storey one can see the old Dining
room (with wall paintings), which is used today as a reception hall, the
Ossuary and the chapel of John the Baptist.
You can view
my portfolio of photos at www.panoramio.com/user/45649/tags/Meteora-Monasteries

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